Laurie Anderson, Bright Red

A brilliant work that coalesces personal and global tragedies into a searing song cycle, this 1994 record stands among Laurie’s best.

Album of the Week, September 19, 2026

For all the brilliantly trenchant observations that Laurie Anderson made in her 1980s recordings, there was one topic that was rarely the focus of her songs. Though “O Superman” had the military-industrial complex and the doomsday clock wired into its synthesized “ah ah ah,” the United States had not been in outright war during the entirety of her recorded career. That changed abruptly in January 1991 with the commencement of Operation Desert Storm and what eventually became known as Gulf War I.

That conflict, and the questions it immediately posed about the lethality and morality of technological war, looms at the heart of Bright Red, alongside reflections on more personal types of grief and loss. Accordingly, Laurie chose a more stripped down sound with fewer instruments; the record is made with a relatively smaller number of collaborators, including percussionist Cyro Baptista, drummer Joey Baron, bassist Ben Fenner, guitarists Gerry Leonard, Greg Cohen, Jamie West-Oram, Adrian Belew, and Marc Ribot, and accordionist Guy Klucevsek However, producer Brian Eno, whose electronics amplify, stretch, and alter the sounds on the record, is the single biggest influence on the sound of the record, even factoring in a special guest on Side 2.

“Speechless” sets us down in martial territory right away, with Laurie’s voice accompanied only by a sharp snare roll as she tells the story of a woman out for a fast, hard joyride with her lover. We gradually get the feeling that this isn’t a happy relationship: “You did all the talking and me / I didn’t make a sound / If I open my mouth now / I’ll fall to the ground.” Laurie names her reference in the chorus, a short story by Annie Dillard about an eagle who was found dead with the skull of a weasel hanging onto its neck. Like Dillard, Laurie imagines the weasel hanging on for dear life even in death as she contemplates the narrator’s place in the relationship: “And me? I’m going in circles / I’m circling around / And if I open my mouth now / I’ll fall to the ground.” The music circles ominously around the tonic throughout the whole song, never getting off the ground.

“Bright Red” floats its narrative over a bed of electronics, as Anderson and Arto Lindsay alternate the words of each verse: “Did” “she” “fall” “or” “was she” “pushed.” There’s a menace in the song, especially in the second verse: “Come here, little girl, get into the car. It’s a brand new Cadillac, bright red.” There is a sense of non-specific threat underpinning the song, and the quotation from Isaiah, about the desolation of Babylon, does not clarify it:

“Puppet Motel” is built off a nasty riff, snare and bass distorted and edgy under Laurie’s manipulated vocals. The lyrics play out a series of dystopian future images, with the “puppets” “having virtual sex, eating virtual food/no wonder these puppets/are always in a lousy mood.” The theme of alienation induced by modern technology is clear, but I’ve always connected this song to a more specific literary dystopia, William Gibson’s cyberpunk Sprawl stories. The puppet parlors like the House of the Blue Lights, in which humans serve as prostitutes disconnected from their bodies via neural cutouts, seem like a clear forerunner to the Puppet Motel. And if we are the puppets, Anderson seems to ask, what are we allowing ourselves to do while our conscious minds are dulled and distracted by technology?

“Speak My Language” is one of two songs on the album to have previously appeared, in substantially altered earlier forms, on the soundtrack to Wim Wenders’ Faraway, So Close! The album version is built atop a spare percussion loop, with timpani and snare building the foundation for the bass to slide ominously beneath Laurie’s vocals and a wistful accordion: “Daddy, daddy/It was just like you said/Now that the living/Outnumber the dead.”

“World Without End” lands its anxiety in both an apocalyptic landscape (“I remember where I came from/There were burning buildings and a fiery red sea”) and a more direct grief, the death of a parent. The lines “When my father died we put him in the ground/When my father died it was like a whole library burned down” locate both a deeply specific grief and a broader civic mourning. It’s tempting to read this now as a response to the unthinking “patriotic” embrace of high-tech warfare in Gulf War I, especially given the “fiery Red Sea” reference. 

By contrast, “Freefall”  is a more figurative disorientation, with the narrator pulled into a vortex, “drowning in the deep.” This one seems a more personal disconnection, a literal alienation: “I got your letter, I couldn’t read it / It was a cryptogram / Did you say ‘take me with you’? / Or ‘take me as I am’?” The Brian Eno ambient soundscape below again builds from percussion, with thin threads of guitar and spare synths building out the landscape underneath. The conflation of disasters physical and personal carries into the last track on the first side. Two years after Hurricane Helene, I still have trouble listening to “Muddy River”; its evocation of an apocalyptic flood is both uncomfortably vivid and wholly inadequate compared to the devastation of the real thing. Laurie’s sudden cut to the human scale—“But when the muddy river starts to rise / It covers us all / And when I look into your eyes / Two tiny clocks, two crystal balls”—locates us away from the global apocalypse and into the mere tragedy of a human landscape ending. As though there is anything “mere” about the end of relationship, of “the known world.”

As the record flips, Laurie thankfully lightens the mood in “Beautiful Pea Green Boat.” Though the alienated mood persists, the alienation is relocated from personal relationships to childhood, as she muses “I’m lying in the shade of my family tree / I’m a branch that broke off.” She recalls her mother reading her stories, and then quotes almost the entirety of Edward Lear’s “The Owl and the Pussycat,” omitting only the three couplets regarding the marriage of the Owl and the Pussycat and their dining on “mince and slices of quince.” Omitting or perhaps forgetting, as the lyric says during the introduction: “I can’t remember now / What happened then / Dear Mom, how does it end?” The narrator can’t allow her childhood memories to surface a happy ending, even the ending of Lear’s story. But the arrangement subverts Anderson’s glum mood, particularly Guy Klucevsek’s accordion. (And yes, the insanely distorted guitar sound that closes out the song is courtesy none other than Adrian Belew!)

“Love Among the Sailors” tells the story of a “hot wind blowing… [that] moves across the oceans and into every port / A plague.” Laurie’s song mourns the loss of the love among the sailors, who, Walt Whitman-like, are referred to as “hombres. Sailors. Comrades,” and who are taken by the plague. Laurie continues to process the death of artistic colleagues from AIDS, angrily challenging the fundamentalist Christian view of the plague as divine retribution: “And if this is the work of an angry God/I want to look into his angry face.” The anger continues on a more interpersonal level in “Poison,” as the narrator marvels at her anger over a lover who leaves her to move in with her downstairs neighbor: “I can hear the two of you playing records / Moving furniture and fooling around / Did I drink some poison that I don’t remember now? … Did I do something in another lifetime / that was really, really mean?” The narrator reflects on the pain and anger that stay deep within her: “A small bullet, a piece of glass / And your heart just grows around it.”

“In Our Sleep,” by contrast, brings us into a new relationship, a new heartbeat, as mantralike Anderson repeats “In our sleep, as we speak/Listen to the drums beat/As we speak” in duet with the guitar and voice of Lou Reed. The two had met in 1992 at a festival curated by John Zorn and had started to collaborate; this record represented the first of their joint performances to be issued, the year Lou’s divorce from Sylvia Morales became final and a full fourteen years before Laurie married him.

The moment of peace transitions into the electronic cricket noises of “Night in Baghdad,” which borrows sounds from earlier in the record (the sighs of “Speak My Language”) as well as from earlier in her career (the bass line of “Sharkey’s Night”) as the heartbeat underneath a journalist’s report from the Gulf War. “It’s so beautiful/It’s the Fourth of July/It’s like a Christmas tree/It’s like fireflies” the narrator says of the explosions in the sky, before turning “I wish I could describe this to you better/But I can’t talk very well right now/Because I’ve got this damned gas mask on.” She transitions from the war to the personal as she asks: “Did you ever really love me? Only when we danced. And it was so beautiful. It was like the Fourth of July. It was like fireflies…”

The heartbeat slows and transitions to “Tightrope,” the longest of the songs on the record and the most evocative. Over a Brian Eno soundscape, Laurie opens the song with a dream of death, in which the narrator’s life is represented as a theme park with a boardwalk and a massive Ferris wheel that sweeps its passengers (Laurie’s old boyfriends, “with their new girlfriends”) under the water as it turns. She is herself perched high above on a tightrope, above her relatives, and fears that if she takes a wrong step, “if I fall / I’ll crush them.” She feels keenly the temporariness and thinness of her connections: “This long thin line. This song line. This shout / The only thing that binds me to the turning world below… This tightrope made of sound / This tightrope, made of my own blood.” This precarious image would seem to be a likely place to end the song—and in fact, in the first version on Faraway, So Close!, the song ends here. But this version carries on, having founds some peace with the precariousness of existence and with the ending of her relationships, as Laurie paraphrases the William Percy French poem, “Remember me is all I ask / And if remembered / Be a task / Forget me.”

The album closes with one more glimpse of the challenges of technology, here more humorous, in “Same Time Tomorrow.” She ponders the question of progress, describing a clock stuck blinking twelve noon and asking “Is time long, or is it wide? What I really want to know is, are things getting better or are they getting worse?” A live version of the song then recapitulates apocalyptic quotations from the “Bright Red” side of the record, but on the record, she cryptically quotes the seventeenth-century poet George Herbert: “Now I in you without a body move,” adding “and in our hearts, we fly,” leaving us to decide whether the apocalypse has a happy ending.

Bright Red channels all sorts of images—the death of a parent, the AIDS epidemic, war, flood, the eagle and the weasel—into a convincingly powerful portrait of lost love that bristles with connections to the universal. It’s a body blow of a record and one that may stand as an artistic high point among many in Laurie’s discography. She continues to record—I particularly enjoy the follow-up to Bright Red, her spoken-word recording The Ugly One with the Jewels—but for me these first four albums are the heart of all her output. Next week we’ll hear a milestone album from another Peter Gabriel collaborator.

You can listen to this week’s album here:

BONUS: A different version of “Tightrope” was featured in the film Faraway, So Close, Wim Wenders’ sequel to Wings of Desire. Like his Until the End of the World, the soundtrack is a marvel and worth seeking out on its own merits. (The soundtrack also features an alternate version of “Speak My Language” which I can’t find on streaming services).

BONUS BONUS: Laurie’s touring show in 1994-1995 was “The Nerve Bible.” There was a companion book, Stories from the Nerve Bible, that was a retrospective of her entire career to that point. I took my wife Lisa while we were first dating to see the show at the Kennedy Center, which is how we discovered her dislike for Laurie Anderson performances. (It was a great show.) This video purports to be a recording of the full show from its 1995 date in Kansas City, Missouri:

Peter Gabriel, Us

The artist’s most emotionally direct album digs in the dirt to yield a richly organic collaboration featuring some of his most enduring songs.

Album of the Week, August 15, 2026

When Peter Gabriel released his new album Us on September 28, 1992, it seemed like an eternity had passed since his last pop album, So, in 1986. (How little we knew!) Over the past weeks we’ve looked into some of what he was doing during the period—the Passion soundtrack and sister album Passion – Sources, massive world tour, WOMAD, and starting the Real World label and launching the western careers of some of his key contributors. But it has to be said that part of what he was doing was recalibrating. For the former art-pop auteur, life could never be the same after So. He had to find a new way to make music.

He also had to come to terms with himself. His marriage to Jill Gabriel, long strained, ended in divorce in 1987 in the middle of the massive world tour. He was famously linked with actress Rosanna Arquette for some time after his divorce, but the relationship was not long lasting. The dissolution of his marriage resulted in depression and therapy, which continued for six years. The divorce and his therapy both influenced the songwriting on Us, his most personal album to date.

To make the album real, he turned to a group of collaborators both familiar and new, many drawn from the sessions in the massive state-of-the-art studio he built in a former mill building complex in Box, Wiltshire, England. There was the core band, by now familiar: Tony Levin, Manu Katché, David Rhodes, producer Daniel Lanois, engineer David Bottrill; frequent collaborators like Shankar and Peter Hammill; collaborators from Passion including Hossam Ramzy, Doudou N’Diaye Rose, Kudsi Erguner, Assane Thiam, Manny Elias, and the Babacar Faye Drummers; and collaborators drawn from the nascent Real World label including many of the Passion names, the Dmitri Pokrovsky Ensemble, and Ayub Ogada. There were also some brand new faces, including Meters guitarist Leo Nocentelli, Lanois’ producing partner Brian Eno, ascendant electronic producer William Orbit, duduk player Levon Minassian, and incandescent vocalist Sinéad O’Connor.

“Come Talk to Me” begins in a silence that builds to a shout: layers of keyboards crescendo up to a bagpipe solo over the bass, thundering drums courtesy of the combined forces of Katché, the Babacar Faye Drummers, and a 1980 drum loop from Doudou N’Diaye Rose, and a response on the duduk. Peter’s vocals are direct and intimate, reaching out to someone who has been incommunicado, asking for a bridge over which they can rebuild a relationship; he’s subsequently disclosed that the rift was with one of his daughters. The chorus features harmony vocals from Sinéad; Peter had met her doing an Amnesty concert in Santiago, Chile in 1990 and invited her to the studio, and having her very present voice on the opening track effectively signals that this album is about dialog and communication. It’s also a showcase for his collaborative work with the artists of Real World: that choir that enters after the bridge, the storied Dmitri Pokrovsky Ensemble, were recording their album for the label, The Wild Field, at the same time Gabriel was working on Us.

The contrast as the album flows into “Love to Be Loved” is marked. Cool where “Come Talk to Me” is hot, the second track is all about minimal groove, with both the late William Orbit and the legendary Brian Eno contributing programming and keys. Katché’s drum programming and Hossam Ramzy’s tabla (as well as Daryl Johnson’s hand drum) anchor the rhythm along with Tony Levin’s bass. And the lyrics take us on an emotional journey, starting from talking about the need for contact (echoes of “I Have the Touch”) to a startling transition in the bridge in which Peter confesses, “This old familiar craving / I’ve been here before, this way of behaving… Let it pass, let it go, let it leave / From the deepest place I grieve / This time, I believe.” But even that isn’t the end, and we get to the root of it: “Though it takes all the strength in me / And all the world can see / I’m losing such a central part of me / I can let go of it… I recognize how much I’ve lost / And I cannot face the cost / ‘Cause I love to be loved.” The track’s stark honesty about the need for physical relationships and letting go of destructive behaviors, even as other relationships are falling apart, is striking; one really feels those years that Peter spent in therapy at work here. And it’s a jam.

That brings us to “Blood of Eden,” which feels like the most primal, innocent love song Peter has ever written. It comes out of an idyllic opening with the doudouk over layers of keyboards, and Peter sings about the darkness in his heart and the “heated and the holy.” The song is surely one of the best known from the album thanks in no small part to Sinéad O’Connor’s pure vocals in the chorus duet (and the face morphing of the two singers in the video), but the lyrics are a bit of a hodgepodge, with the heated and the holy looking down from on high “so secure with everything they’re buying.” The narrator returns to “the union of the woman and the man” as a retreat to paradise even as he acknowledges the worm at the heart of the apple: “All the while the distance grows between you and me.” There are echoes here of “Don’t Give Up,” both in the duet structure of the song and the plight of the narrator, but the catastrophe seems more emotional than economic here. This was one of the songs that underwent the longest gestation, with multiple versions and arrangements extant; the liner notes hint at this when they credit Richard Chappell for the mix from which the bridge section was drawn, and another version of the song appeared even before the album was released on a soundtrack (see the bonus section below). Other versions have been released to Peter’s fan club on Bandcamp.

“Steam” underwent a similar evolution, with a stunning “Quiet Steam” appearing as a b-side to the album’s first single. But there’s plenty to recommend the released version, starting with the funky guitar of Leo Nocentelli of the Meters. The horns aren’t given quite as much prominence as they are in the song’s spiritual predecessor “Sledgehammer,” but they’re still pretty tasty, and the Babacar Faye Drummers add an edge to the percussive energy that is otherwise all Motown. One fun thing to listen for is Peter’s keys, here easily distinguished because he’s switched from the airy synth sounds of the Prophet to a fairly convincing Hammond organ soundalike, adding to the sweaty funk of the mix.

“Only Us” returns to a more open, idyllic sound, with a duet between Peter and Kenyan musician Ayub Ogada. This is another track with contributions from William Orbit, but here the vibe is organic rather than chill. Shankar and ney flautist Kudsi Erguner contribute to the feeling of limitless nature, and Peter’s lyrics signal the song’s centrality to the album’s overall concept as he refocuses on relationships and people: “Seduced by the noise and the bright things that glisten / I knew all the time I should shut up and listen / And I’m finding my way home from the great escape… Yes I can read you loud and clear … The further on I go, oh the less I know / Friend or foe, there’s only us.” I realized as I was relistening to the album that this was a track that had slipped under my radar, but it repays listening to again.

The second half of the album starts with “Washing of the Water,” easily Peter’s most gospel song starting with just bass, snare and piano accompanying Peter’s unvarnished vocals. This too has echoes of “Don’t Give Up”—we could be over the same river that flowed through the earlier song. But here the protagonist gives in to the lure of the water, choosing to accept the call to immerse himself in grief as he mourns the loss of the relationship. The horns under the bridge as Peter sings “Letting go, it’s so hard / The way it’s hurting now / To get this love untied / So tough to stay with this thing / ‘Cause if I follow through / I face what I’ve denied / I’ll get those hooks out of me / and I’ll take out the hooks that I’ve sunk deep in your side.” The acceptance of the dissolution of the relationship, the unhooking and the desire to finally sleep, feels like a brutally sad step, but also like emotional honesty and progress as the narrator names the pain that is at his core.

The progress of Peter’s emotional journey is most vivid in “Digging in the Dirt,” a metaphor for the hard work of therapy as Peter allows himself to express anger as well as sadness and grief. The rage of the narrator boiling over in the chorus—“Don’t talk back, just drive the car”—is shocking when it comes to the surface, the “something in me / dark and sticky” rising like Sting’s monster crawling to the surface of a dark Scottish loch. Significantly, though, the narrator doesn’t stay stuck in this moment of rage; he takes a step back, asking, “Stay with me, I need support,” and goes digging to “find the places I got hurt.” By the end of the song (a fantastic slow groove built atop Babacar’s djembe, Assane Thiam’s tama, and Hossam Ramzy’s surdu, with Leo Nocentelli joining David Rhodes, Manu Katché, and Tony Levin plus more background vocals from Ogada, this time joined by Peter Hammill and Richard Macphail), the narrator has even opened up his area of concern to “find the places we got hurt,” acknowledging the difficulties he’s caused his partner. I remember watching the video for this song live, introduced by Gabriel on MTV, in a student lounge and thinking, “I guess Peter’s been in therapy”; the vivid claymation of Peter sinking into the grass covered by insects and worms is among the most memorable video images of him in his entire ouevre.

“Fourteen Black Paintings” follows. The longer CD format allowed Gabriel to expand beyond the 45-50 minute limit of an LP, and this composition, which reads like a cross between Passion and “We Do What We’re Told (Milgram’s 37),” is the beneficiary, as it surely would have been cut for time otherwise. Yet it’s significant in its own way; Peter’s only known collaboration with Led Zeppelin’s John Paul Jones, the song is an echo of “Biko” in its call for the people to embrace their power and bring about change. There’s also some vivid percussion from Babacar and Assane Thiam alongside the doudouk and electric violin that build the atmosphere of the song.

All of which makes “Kiss That Frog” even more of a shock. A playful metaphor-song that plays as a straightforward fairy tale, Peter’s lyrics have rarely been so direct, and his singing is unusually free, especially in the scat choruses at the beginning and end of the song. If “Steam” is a lesser shadow of “Sledgehammer,” I’d rate “Kiss That Frog” as a superior successor to “Big Time.” Both more open and more generous in its worldview, it’s also downright funny: “Let him sit beside you / Eat right off your plate / You don’t have to be afraid / There’s nothing here to hate.” When Gabriel shifts perspective from the narrator to the frog, croaking “Kiss that frog / You may get your prince,” it’s a laugh-out-loud moment. When I was a cynical, critical teen I disliked the song for exactly the same characteristics that make it enduring (and endearing) now: the extended metaphor, the straightforward pop, the echoes of gospel and R&B in Peter’s harmonica and “fake organ” and Marylin McFarlane’s backing vocals. This is one of the few songs on the record that doesn’t have an extensive list of guest musicians, just programming by David Bottrill and Richard Blair, a percussion loop from the Adzido Drummers and shakers from Manny Elias, and David Rhodes’ guitar.

The album closes with “Secret World,” another contender for the theme song, as Peter sings with open regret, but “no guilt and no shame, no sorrow, no blame,” about the dissolution of the relationship and about moving on: “All the places we were hiding love / What was it we were thinking of?” The song, again built on a drum loop from Doudou N’Diaye Rose (the album’s secret MVP), is an open ballad sung with regret but also with forgiveness, and with a sort of intimacy not present in the singer’s earlier works: “So I watch you wash your hair / Underwater, unaware / And the plane flies through the air / Did you think you didn’t have to choose it? / That I alone could win or lose it?” After many works berating himself for the dissolution of the relationship, Peter dispassionately observes that it wasn’t only up to him, and allows himself to absolve some of the guilt, shame, sorrow and blame. It’s probably the most mature reflection on the end of a relationship in pop music, certainly in Peter’s work, and it puts truth to Peter’s dedication to Jill and to Rosanna Arquette in the liner notes: “To Jill, for giving up so much in all the time we were growing up together. To Rosanna for all her love and support that I didn’t properly acknowledge.” And it’s all wrapped in a tasty groove, with one of Tony Levin’s most sinuous bass lines as the foundation.

Us in many ways is clearly a direct successor to So in terms of the ambition, artistic scope, and stadium-readiness of its sound. But where its 1986 predecessor is the slickest thing Gabriel has ever recorded, Us embraces the organic, acoustic, and human side of music making. The collaborations from Passion and the experiences producing and recording—and singing alongside—so many great world musicians seem to have opened Peter up to a more human way of making music. It also evolved his songwriting in ways that opened new opportunities in his career; when we check back with some of his later work we’ll explore that thought some more. But first we’ll listen to another voice on his Real World label, one who didn’t participate in the making of Us.

You can listen to this week’s album here:

BONUS: “Blood of Eden” appears in a different version, based on an earlier approach to the song, in Wim Wender’s great 1991 film Until the End of the World, accompanying a scene that hints at nuclear catastrophe — or at least an EMP. Here’s that scene (but you should really watch the whole movie):

BONUS BONUS: “Washing of the Water” would seem to be a non-obvious choice to perform on “The Tonight Show with Jay Leno” to promote this album, but that’s where Peter went in this incredible performance with Shankar, Joy Askew on keyboards, Tony Levin on acoustic bass—and with Branford Marsalis, who was music director for Jay’s band at the time, sitting in on soprano sax:

BONUS BONUS BONUS: Much of the b-side material that came from the Us sessions consists of alternate takes of the album tracks, but “Bashi-Bazouk” is the exception. An instrumental that feels a bit like Passion given a dance floor treatment, it’s got a shocking opening and a mean groove:

BONUS X 4: Just as Passion – Sources served as a Real World sampler for the artists appearing on Passion, so there was Plus From Us. Sadly the compilation has never been released on vinyl, but there’s a lot to like here: Ayub Ogada, the Meters, solo tracks from Rhodes, Levin, and Katché, and more.

Geoffrey Oryema, Exile

An album mixing traditional music from Uganda and modern reflections, by turns joyous and sober, from a musician in exile.

Album of the Week, August 1, 2026

Imagine you’re a music student, and your father is a senior government minister who gets assassinated when you are 24 years old. Your family is part of an ethnic minority in Uganda, the Acholi people, who are economically marginalized and systematically targeted by Uganda’s dictatorial leader Idi Amin. It’s a crazy situation and you’re afraid for your life, so you get smuggled out of the country in the trunk of a car. You seek asylum in Paris, taking odd jobs and teaching yourself guitar. And then imagine you get invited to play at Peter Gabriel’s WOMAD Festival. This was the path to fame followed by Geoffrey Oryema, an Ugandan exile who became one of the most well known East African musicians of his generation.

Oryema was a songwriter and multi-instrumentalist who played the nanga, an African harp, as well as guitar and many percussion instruments. Most of his early performances were solos, but he had a few memorable collaborations with Gabriel, including appearing with him at WOMAD and performing together with Gabriel and Suzanne Vega on the One World, One Voice compilation.

It’s the nanga you hear first on the album to open “Piny Runa Woko,” as Oryema plays a complex circular pattern that reveals itself to be in common time as his voice enters, singing in Acholi. Sometimes the greatest moments on these Real World recordings are where the musicians just get to be themselves, and this is definitely one of them as Oryema’s voice phrases in and out against the rhythm. He layers additional vocals over the repetitive song bemoaning the arrival of dawn after the first night spent with a new lover; the lowest vocals create a murmuring atmosphere of mystery like a dawn chorus. Some of those vocals are from an unexpected backup singer, ambient pioneer Brian Eno.

Oryema switches to guitar for “Land of Anaka,” and the arrangement as a whole is more Western but not more conventional. This is largely thanks to the hands on the keys; Eno contributes both melodies and textures from the Yamaha and is joined on backing vocals by Peter Gabriel. A high tin whistle by Richard Evans, whom we last heard on Passion, underscores the melancholy of the song, which mourns Oryema’s exile from his homeland: “We had hope/ We had dreams/ Dreams of a clear green land/ In place of the family home/ Dead sand, dead sand.” This song of exile is one of Oryema’s most acclaimed and it’s easy to see why.

“Piri Wango Iya” is another love song, this time played on the lukeme, a northern Ugandan “thumb piano” like the mbira of Zimbabwe. Oryema is mostly on his own here on the lukeme and bass, with a little percussion from engineer David Bottrill, accompanying his voice which seamlessly swings from a high falsetto to a low bass line. “Each time I think of you / My heart jumps into my throat…” It’s a gorgeous miniature of a piece.

“Ye Ye Ye” is a more traditional bluesy rocker, and here the band features David Rhodes on slide guitar, with Gabriel contributing “fake organ” on the synthesizer and David Bottrill adding bass and drums. It has the feel of an in-the-studio improvisation with whoever happened to be around the Real World Big Room at the time, but the lyric is serious, telling the legend of the Ugandan warrior Lagila and his death at the hands of Oyuru after a long time of terrorizing the villages. It’s followed by “Lacan Woto Kumu,” which returns to the sound-world of the nanga as it creates complex patterns under Oryema’s vocals and whistling. It’s a hypnotic end to the first side.

“Makambo” is entirely different, mostly driven by Oryema’s guitar with a heavy reverb applied, backed by Bottrill on bass and Eno on “vocal textures.” The liner notes don’t supply any lyrics, only saying, “This song relates the pain that people go through when left with no other choice but to leave their motherland.” Oryema’s vulnerable whistle seems to carry the pain all on its own.

Oryema returns to the lukeme for “Jok Omako Nyako,” the story of a girl possessed by an evil spirit as she walks home from the neighboring village; she is saved by a passerby who has a more powerful spirit that drives the evil one away. Though sung entirely in Acholi, Oryema’s voice carries the story, dipping into his lower range to convey the battle of the spirits. By contrast, “Solitude” is built around a 6/8 pattern on David Rhodes’ 12-string guitar alongside Oryema’s own, as he sings a song dedicated to his mother, a memorial to his assassinated father. “When we used to go to Anaka / Elephants would dance / We were young / We were young/ Erenayo is no more / No more / Mother don’t weep…”

It’s back to the lukeme for “Lubanga” as Oryema sings about his uncertainty about whether Lubanga, who blessed his tongue to learn new languages, is real or unreal. In pre-Christian Uganda, Lubanga was understood to be a spirit of disease and death, but the arriving Christian missionaries identified it with the creator God, which needless to say creates some ambiguity about the interpretation of the lyrics.

Oryema closes with “Exile,” accompanying himself on guitar and djembe and joined by Rhodes on electric guitar and Bottrill on bass, as he sings a prayer for peace and the end of tribalism: “Drop those guns … And if you really have the desire to fight / Pick up a hoe and fight with the soil.”

Oryema’s debut was embraced as both a new voice in “world music” and a powerful humanitarian, and human, statement in the face of exile. It’s an unusual record in the early Real World catalog, featuring almost no percussion and very minimal added instrumentation and mostly letting Oryema’s deep voice and rhythmic playing drive the sound forward. Oryema made two more records on Real World following the success of Exile and “Land of Anaka”; his 1993 Beat the Border was his biggest hit for the label, followed by 1996’s Night to Night. He moved labels to Sony International, releasing four more albums between 2000 and 2010, including Words, a collaboration with Peter’s daughter Melanie. He died of cancer in Lorient, a commune in Brittany, in 2018.

We’ll explore the Real World catalog a little more next week, with another record that dives deep into musical traditions from other parts of the world.

You can listen to this week’s album here:

BONUS: When WOMAD came to the United States for the first time in 1994, Oryema joined Peter Gabriel in an interview and performance on the Today show. Here’s Matt Lauer interviewing them, followed by a performance of “The River” from Beat the Border:

BONUS BONUS: Oryema continued to perform “Land of Anaka” throughout his career; here’s a 2005 performance with Peter Gabriel on backing vocals from the Africa Calling festival: