Month: April 2026

Album of the Week, April 3, 2026

Two important things happened to Peter Gabriel in the lead up to his fourth self-titled album, which, thankfully for those of us who write or talk about music, his new label Geffen talked him into giving an actual title, Security, in the United States. The first was that the sampling synthesizer, the Fairlight CMI, that he had first encountered in 1979 became more powerful and able to manage up to 64 kilobytes worth of samples in memory. The second was a series of encounters with musicians from outside the UK that led to something that changed his career, and the careers of countless others, forever.

The Fairlight CMI had been invented by Peter Vogel and Kim Ryrie, from an earlier invention by Tony Furse. Struggling to get an instrument that was easier to control than the all-analogue Moog synths which were then the kings of the market, Vogel and Ryrie hit on two important ideas: to use a microprocessor—a digital chip, rather than analog—to control the device; and—a discovery by Vogel while studying the harmonic waveforms of acoustic instrument sounds)—to use samples (short recordings of real instruments) as part of the sonic palette of the instrument. Vogel brought a first-generation Fairlight CMI to Gabriel’s home while he was working on Peter Gabriel 3, and he was smitten, using the sampling feature to record real world sounds—though he used glass breaking and other percussion, rather than piano or strings. Gabriel was so impressed that he and his then-brother-in-law Stephen Paine formed a company to sell the instrument in the UK. It sold like hotcakes, with Kate Bush, John Paul Jones, Trevor Horn, Alan Parsons, Pink Floyd’s Richard Wright, and Thomas Dolby among the early purchasers.¹ By 1982, the Series II was released, giving higher-frequency samples. Gabriel famously showed the use of this feature on the BBC’s The South Bank Show in a special on the making of PG4.

The other thread would seem to be the complete opposite pole. Following the release of PG3 and based on Gabriel’s burgeoning interest in African music and politics following the release of “Biko,” he launched the first World of Music, Arts and Dance (WOMAD) festival in 1980. Artistically² a huge success, it brought performers from India, Burundi, Cameroon and Nigeria together with pop and world music luminaries from the UK.

Gabriel continued to meet with new African musicians, some of whom appeared on his next album. They joined a cast of by-now familiar faces: Tony Levin, Jerry Marotta, David Rhodes, Larry Fast, Morris Pert (here on percussion and Ethiopian pipes)—and also Peter Hammill, who had played at the first WOMAD, and David Lord, who co-produced the album with Gabriel. For this recording they were at Ashcombe House, a 19th century manor in Somerset that had a barn that Gabriel converted to a recording studio, while he rented the main house as a domicile.

The first track, “The Rhythm of the Heat,” combines the synthesizer, sampling, and world music threads of Gabriel’s interests into a single whole. Starting with a sampled loop on the Fairlight, Gabriel utters a cry that seems to swoop from somewhere in a resonant acoustic right up next to the listener, as a giant tone sounds on the tonic against a syncopated beat in the drums. Gabriel sings about losing oneself in rhythm (“the rhythm has my soul”), as neat a summation of the ethos he was exploring in his songwriting from PG3 on as one could hope for. It’s mostly successful here; the rhythms in the main song are careful (“the rhy-thm of the heat”) and feel a little too controlled. But on the last reprise, as he sings “smash the radio… smash the watch… smash the cameras… the rhythm is around me, the rhythm has control/the rhythm is inside me/the rhythm has my soul,” suddenly the heavens break open and an avalanche of drums, courtesy the Ekome Dance Company from Ghana, carry the track away in a massive, reverberating, polyrhythmic frenzy. If Gabriel was looking for transcendence in rhythm, he surely found it.

“San Jacinto” is a different feeling, a careful dance-like pattern in synthesizers that contrasts with the story sung by the narrator, a Native American man feeling despair at the loss of his culture to modernity. Some listeners interpret the lyrics as the narration of a young man coming of age in a ritual involving a rattlesnake bite; I’ve always heard it as the narration of an older man taking his last journey to the mountaintop, where he faces the decision to live or die. The coda (“We will walk on the land/We will breathe of the air/We will drink from the stream/We will live, hold the line”) seems a declaration of revitalized intent in the face of this despair, and is tonally distinct from the rest of the song, almost a hymn to itself.

“I Have the Touch” is one of two more pop-leaning songs on the album, but it doesn’t ease up the thematic intensity; here Gabriel seems to revisit the theme of the outsider that he first explored in the nightmarish “Intruder” on PG3, only this time, instead of maliciously breaking and entering, the narrator is in the street and filled with a yearning for human contact. “I move with the movement and/I have the touch… Only, only/wanting contact/with you”: he finds some respite in the crowd, the “pushing of the people,” but knows that he cannot be happy without true human contact.

The dark reverse of this longing for contact, perhaps the ultimate “be careful what you wish for” song, comes with the last track on the first side. “The Family and the Fishing Net,” which sings of marriage as a dark ceremony that enmeshes the participants through strange rituals, seems to warn of too much of a good thing. In a college poetry seminar I brought the lyrics, with their super-specificity and descriptive language, as an example of pop music as good poetry. I’m not so sure now; the whole thing seems rather over-egged. But “moist as grass, ripe and heavy as the night” is not a good way to describe a bride to be. And the attempted intersection of Christian imagery and voodoo in the last stanza “In the darkness, as the cake is/Cut and passed around/In little pieces/The body, the body and the flesh” doesn’t land for me. Then again, it did for the unmarried me at 18, still anxious about the future, which is maybe all it was supposed to do.

Speaking of anxiety: has there ever been a stranger Top 40 hit than “Shock the Monkey”? With the music track drawing inspiration from Motown and progressive rock in equal measure, there’s a relentless beat driving Peter’s plea to an unknown lover not to “shock the monkey”—that is, not to arouse the creature of jealousy that sits in the core of relationships. But you don’t need to have the psychological background to appreciate the song; it’s a banger, even if it sits uncomfortably high in the vocal range for singalongs. (As the University of Virginia Hullabahoos discovered when they covered it on their first album, years ago.)

In a sort of through-line with “I Have the Touch,” “Lay Your Hands on Me” is a song about finding healing in opening up and being vulnerable to connection with another human. The opening, with skittering percussion and an ominous spoken narrative (that veers into silliness—“fat men play with their garden hoses… sausage speared by the cocktail satellite”), masks a real portrait of alienation, as the narrator seeks to escape the crowds and find solace in being alone, whether out of introversion or fear, or both. But the chorus—“It’s only common sense/There are no accidents round here/I am willing (Lay your hands on me)/I am ready (Lay your hands on me)/I believe (Lay your hands on me)”—roars back into an embrace, literally, of the healing power of touch. Gabriel would ultimately end live performances of the song by standing at the edge of the stage and falling backward into the crowd, trusting them to buoy him up. (I recall reading an interview in the 1980s when one of the band wryly remarked, “We all did it; the problem was, no one wanted to catch the drummer.”) Gabriel has been open over the years about the power of therapy to help heal emotional wounds, and you can hear it starting here—and in true PG fashion it arrives as a massive anthem that delivers an emotional punch with each repetition. And that bass line!

“Wallflower” is in similarly hymnic territory, but with a different subject. Sketches of the melody originated during the recording of PG3, but the lyrics didn’t come together until Peter viewed television programs sponsored by Amnesty International about political prisoners in Eastern Europe and Latin America, particularly the plight of Lech Wałęsa and of dissidents who were imprisoned in mental hospitals. In this way the lyrics feel like a merging of the lyrical concerns of “Lead a Normal Life” and “Biko” and give the former tune an additional layer of universal meaning.

There’s nothing but good times in the closer, “Kiss of Life”—at least in the massive rhythms that spur one to dance in imitation of the “big woman” who dances on the tables at the Easter feast for the fishermen, welcoming each one. And then there’s a turn: in the bridge, we learn that “there’s a body in the sand” which the big woman resuscitates: “With heat from her skin and fire from her breath/She blows hard, she blows deep/In the mouth of death.” Did the narrator have a near death experience? Whatever the narrative truth, there is an inexorable dual meaning in the final chorus of “Kiss of life/kiss of life,” with life and death dancing together—however awkwardly, with alternating 3/4 and 4/4 meter in the opening and outro.

In embracing both modern technology and non-European rhythms, Gabriel found a more consistently adventurous sound that enabled him to span between art rock and pop, and landed him an unlikely top-40 hit—all while staying true to his distinctive artistic vision. It came at a cost: the album was recorded and mixed in sessions spanning from early 1981 through the summer of 1982, with hints of the songs only peeking through in a 1982 WOMAD festival performance in which he premiered seven of the eight tunes. That 1982 performance has recently been released, and is worth a listen in its own right, as the musicians dig into tunes that would seem to be designed only for studio performance and miraculously transform them into riveting live bangers.

Peter’s future albums would gestate even longer, as touring and his growing perfectionism stretched the time between albums further and further. Fortunately for us, his collaborators were also releasing spectacular music in their own right in between these infrequent records, and we’ll hear from one of those next time.

You can listen to this week’s album here:

BONUS: Here’s what might be the first live performance of “The Rhythm of the Heat,” from the 1982 WOMAD festival complete with the original rhythm section:

BONUS BONUS: “Shock the Monkey” is the most coverable of all the songs on the album, so it takes a lot for a new cover of it to surprise me. This one by Local H with both band members sharing a gorilla costume achieves the goal.

BONUS BONUS BONUS: A sort of cover? Here’s Peter Gabriel with Sting performing “Shock the Monkey” live in 2016:

Footnotes

1. Horn would famously help to popularize one of the key samples from the Fairlight’s built-in set, an orchestral “hit” called ORCH5, in his work with both Yes and Art of Noise. ↩︎
2. It might have been an artistic success, but it was a financial flop; faced with substantial debt, Gabriel reunited with Genesis for a single show, which put the festival, and his own finances, back on an even keel. ↩︎