Last night, the Boston Symphony Orchestra and Tanglewood Festival Chorus, James Levine conducting, won a Best Orchestral Performance Grammy for our 2009 recording of Ravel’s Daphnis et Chloe. I blogged our nomination a while ago but am still delighted that we won. All the hard work seems worthwhile today.
Not that my work, as a member of the chorus, is onerous. In fact, I feel like one of the luckiest guys in the world today. We all come from our day jobs to Symphony Hall or Tanglewood, rehearse, and perform, and get to be part of something great together with musicians who train for decades to take that job.
So today, I’m grateful to the musicians of the BSO for letting us come along for the ride, and to our maestro James Levine for leading us down paths of excellence. (Even if, during the concert run for this recording, he did get mistaken for Keith Lockhart.)
A quick post from the depths of Virginia musical history tonight. As part of a lot of miscellaneous University of Virginia memorabilia I got from eBay recently, I got an unusual item: a University of Virginia songbook that was handed out at football games. (Scans of the whole thing are available on Flickr.) This particular instance dates from 1911, and probably from the November 4 game against Wake Forest. (The attentive among us will note that in 1911, six games into the season, Virginia was 6–0, while the uncharitable will note that the games were played against Hampden-Sydney, William and Mary, Randolph-Macon, Swarthmore, St John’s, and VMI.)
Football songs? Sure. All those fight songs and team specific songs that appear on Songs of Virginia really were current at one time, and sung at games. Even “Oh, Carolina.” (“They can manufacture rosin, but they’ll never, never score.”) Almost as much fun are reading the ads, for a bunch of businesses that are no longer around (the Jefferson Shaving Parlor, anyone?) As the house ad in the back exhorts, “remember the advertisers,” indeed.
The book was published “for the benefit of the University of Virginia Band,” and I suspect that—aside from contributing the text of “The Good Old Song” and maybe others—the Glee Club had nothing to do with the book, as all evidence is that the group was on hiatus in 1911. But it’s still fun to look at, and to imagine the modern attendees of Scott Stadium swaying as they sing 115-year-old words to the tune of “Auld Lang Syne,” never quite realizing the depth of the tradition that they are, however inadvertently, keeping alive.
There’s a fair bit of chatter about the MacMillan St. John Passion, so I thought I’d do a quick roundup. I’ll lead off with three other TFC bloggers, two of whom I’ve already linked, then include a few other notes.
Tenore (Len): Free tickets available. Len writes, “While some of it is tonally challenging and a bitch to sing, most of it is quite melodic and beautiful.” Which of course drew a comment from the composer (seriously).
Jeff, aka Just Another Bass, has a set of great articles about the process and the piece.
Then there’s all the other writings, some of which stem from the piece’s first round of performances, others are more contemporary:
The Guardian, James MacMillan charts the progress of his latest composition The Passion. Interesting diary in progress of the work. My favorite bit from the article: “The scene where Jesus is brought before Pilate is the work’s biggest movement. It’s pure drama. This is the first point where I’ve wondered if I need more soloists. Instead, I’ve decided to give the role of Pilate to the basses. His music has a particular colour – a desiccated, dry clicking sound, col legno strings, temple blocks with low bassoons and parping trombones. It’s a challenge to write this music for chorus rather than soloists; I’m trying to write what I feel the part needs while making sure it’s still manageable for an amateur chorus. I’ve just written a tricky F sharp up to F natural interval for the basses – the music has to prepare and help them in some way, so I’ve outlined the interval in the timpani which sets up a kind of context so they can feel more relaxed about it. They’ll still scream when they first see it, I’m sure.” (For what it’s worth, the TFC basses are doing just fine with the part.)
The Jewish Daily, Forward: MacMillan and strife: a new ‘St. John Passion.’ The article calls out the orchestration and the inclusion of the Reproaches text in leveling a charge of antisemitism against the work.
Boston Globe, An act of ‘Passion’. Good introduction to the piece for American audiences, including the perspective of Sir Colin Davis, our conductor for the run.
It’s that time of year again. My colleagues and I in the Tanglewood Festival Chorus have put away our Holiday Pops scores in preparation for tackling more sublime repertoire. This upcoming concert, the US premier of James Macmillan‘s St. John Passion, a joint commission by the BSO and the London Symphony in honor of Sir Colin Davis’s 80th birthday and under his baton, should fit that adjective nicely.
The Boosey and Hawkes catalog entry for the Passion dryly notes the choral “level of difficulty” as “5 (the greatest).” Other singers have noted some of the challenges without going into details. At the risk of going in over my head, I’ll take a shot at describing both the difficulties and their payoffs.
Voices: The Passion is not shy in its use of choral forces, leveraging a small “narrator chorus” to perform the role sometimes filled by an Evangelist solo in the Bach settings of the Passions, in addition to a large chorus performing the traditional functions (Pharisees, crowd reactions, and chorales) and some more dramatic semi-soloistic roles (Pilate and Peter), with only one role for a true soloist, Christ himself. That’s a lot of moving parts and a lot of work for the chorus, which is not unusual for any Passion. What is a little more unusual is the…
Vocal writing: The text of the Passion is Latin and English, with traditional liturgical poems added to the Biblical text. The narrator chorus is written with plainchant in mind, but is generally written in four-part harmonies that are miles away from traditional Gregorian forms and rhythms. The chorus’s parts are even more gnarly, with vocal effects ranging from Sprechstimme and eight-to-twelve-voice chromatic passages to simultaneous juxtapositions of the Stabat Mater text with an English-language lullaby inspired by the Coventry Carol. The vocal ornamentation and rhythms are unusual as well, with Christ’s muezzin-like melismas reminding us that the original Biblical setting would have been more at home with the vocal traditions of the Middle East than that of Bach. For a chorus like the TFC, used to memorizing everything from the old warhorses like the Beethoven 9 to modern works like the Bolcom 8th Symphony, the combination of all of the above suggested that having scores in the performance might be a really good idea. That said, there are substantial portions of the work that are now firmly lodged somewhere in my cerebellum and won’t go away. And that’s due to…
The overall effect: MacMillan has a lot of forces and tools at his command, and he uses them to move the narrative of the story through to its inexorable conclusion with a lot of jaw-dropping effects along the way. Peter’s triple denial of Christ, sung by four-part men’s chorus, trips over itself singing, “I am not… I am… not,” dropping an octave down from vehemence into a piano unison in a strong psychological portrayal of the shame of the lie. The chorale on Judas’s betrayal of Christ (“Judas mercator pessimus”) begins gangbusters with a condemnatory declamation before improbably melting away to a jewel-like setting of his request of a kiss from Christ for the second sopranos and second tenors, then sets the “Melius illi erat” (“It would have been better if he had never been born”) as a Renaissance motet accompanied by fast recitation of text (an effect not unlike the library scene in Wings of Desire). The Crucifixio employs the classic cross vocal motif as a starting point (a four note melody moving down and up around a central tone), suspending Bach chorale harmonies on long whole-note phrases that decrescendo into a stunned silence.
But it’s the Stabat Mater in part 7 that really brings home the genius of all the moving parts of the work, with narrator chorus describing the fate of Mary, the inner voices sing the Latin poem in a breathtaking melismatic canon of fourths and fifths… and the outer voices (soprano and bass) sing a gentle lullaby to the deceased Christ, all at the same time–before closing on a quote from Bach made utterly personal: “Your sacred head is wounded.” It’s one of those moments outside of time that don’t come along too often in symphonic repertoire. I’m looking forward to continuing to journey into the work. Hopefully some of you can be there for the performance with me.
I’m going through the backlog of blog posts I have about Club history and translating them into articles on the new Virginia Glee Club Wiki. It’s going to take a while, but slowly but surely things are getting filled in. This week I created new articles on J. A. Morrow and the Virginia Music Festival (referencing past posts here).
I’ve also had some time for new research. Today we spotlight four previously unknown directors of the Virginia Glee Club. None of them, as far as we can tell, served for a long period of time, but all had unique contributions.
Cyril Dadswell (ca. 1906). Dr. Dadswell was one of the individuals who turned up when back issues of the Cavalier Daily (and its predecessor College Topics) showed up on the Google News archives. Dadswell was the director of the Dramatic Club, also known as the “Arcadians,” and his vision for Club seems to have been shaped by dramatic considerations, with a stated intention to focus on light opera. That Club was a second focus after the successful Arcadians might have been one of the reasons that Club diminished in visibility (or disappeared entirely) between this time and M. S. Remsburg‘s renewal of the group in 1910.
Erwin Schneider (ca. 1917-1918). A naturalized German citizen, Dr. Schneider was an associate faculty member who appears in the University of Virginia Bulletin as a piano and violin instructor in the summer school program. There was a good deal of enthusiasm about his directorship in the fall of 1917, but the timing could not have been worse for him as the whole University was about to buckle down to support the war effort the following year. There’s no further information about his connection with the group, and indeed no news about Club at all, until Fickenscher took it over in 1920 with the beginning of the Music Department.
Henry Morgan (1947-1948). Morgan was a UVA music professor who was acting head of the music department and Glee Club director in 1947-1948; my best guess is that he took over while Stephen Tuttle was on sabbatical with his Guggenheim fellowship. Not much is known about Morgan’s directorship, save that he conducted the ninth annual Christmas concert in 1948.
James Dearing (1974-1975). Dearing was like Morgan, a UVA professor who took over directorship of the Glee Club during another’s sabbatical, in this case for Donald Loach while Loach was on sabbatical in Italy. We know a bit more about Dearing, though: he had a good deal of involvement with Virginia choral music, including directing the University Singers and founding the Virginia Women’s Chorus.
I was especially pleased to find the information on Dearing, as it shed light on a period of Club history that we know very little about, and it came from an alumnus who commented on the wiki. It should go without saying, but I’m always grateful for the contributions of other alums to this project. Keep ’em coming!
I’ve been busy recently, in my capacity as historian of the Virginia Glee Club Alumni and Friends Association, launching the next stage of the Virginia Glee Club history project: the Virginia Glee Club Wiki. Currently at 29 articles and growing, the wiki is intended as an authoritative repository of all sorts of Glee Club history.
Why a new wiki? There’s a lot of material that is relevant to the Glee Club’s history (biographies of lesser known Club members like J. A. Morrow, tour information, newspaper clippings) that does not meet Wikipedia’s standards of notability. I also felt it was important to have a more topic centered approach to presenting information about the group’s history than I can do with this blog. Finally, I wanted a platform that other Club folks could contribute to.
The wiki is still in its early days, but already there are some interesting directions emerging. I’ll highlight some of the new articles over the next few days.
I was kind of hoping that our Brahms Requiem recording would be nominated–it’s certainly a more prominent chorus role, and I think it’s one of the best recordings available of the work. But I’m not complaining.
The only question is: do I put “Grammy nominated” on my resumé now? (Of course not, but it’s fun to contemplate.)
Update: I would be doing my BSO colleagues a disservice if I didn’t note that the album is also up for Best Engineered Classical Album and Best Orchestral Performance.
There are two composers who pop up more consistently on recordings of the Virginia Glee Club than any other, across the years: E. A. Craighill, who is generally (though not completely correctly) credited with composing the “Good Old Song,” and J.A. Morrow, who composed the University’s official alma mater, “Virginia, Hail, All Hail.” The two songs are generally performed these days as one, and in fact they have more in common than their status as official or unofficial alma maters: both were composed by Virginia students who were apparently members of the Glee Club.
We also know that Morrow participated in other missions. The June 13, 1918 photo above, from the Holsinger archives, is one of a series of World War I photos taken by the studio. We don’t know what Morrow did in the war, other than the clue that he wears an Army uniform in the photo.
But there’s that one indisputable moment of fame: in 1923, his 1921 composition “Virginia, Hail, All Hail” won a contest as the best student alma mater song. No other official alma mater ever having been elected by the University, his work still holds a position of pride–even if none but attendees of Glee Club concerts will ever hear it.
I found more evidence tonight about the mysterious 1910 director of the Virginia Glee Club, M. S. Remsburg. Ironically enough, it came from the same source that gave us the information of his existence in the first place.
I was thrown off by a description of him as Prof. M.S. Remsburg. That may have been an honorific, but his real title was director, as in the director of Christ Church, Charlottesville, as I learned from the September 17, 1910 issue of Madison House Notes, the newsletter of the YMCA at the University at that time. Following the departure of Dr. Faville from the faculty, there was no other organist or music director at the University for chapel services, this being ten years before the foundation of the McIntire School of Music, and the university faculty voted on or before September 17, 1910 to reschedule chapel services so that Remsburg could cover them after Sundays at Christ Church.
A week later, Remsburg picked up directorship of the Glee Club, which appears to have been reformed out of thin air around that time. The audition notice on the 24th of September notes “It is hoped that a large number will turn out, because we ought to have a Glee Club at Virginia. Other colleges in the State have them, and we must have one also.”
The irony, of course, is that there had been a Glee Club just a few years prior, and had had one longer than any other school in Virginia. But an organization entirely run by students, with no membership or support that lasts more than four years, has no long term memory.
As for Remsburg, there’s no reference to him in subsequent years of Madison House Notes, and the increasingly plaintive recruitment notes for the chapel choir and lack of mention of a director suggest that the group was back in student hands again. But not for long; no choir practices are listed in the 1913 bulletin, so even the chapel choir was gone by this time. It took the arrival of A. L. Hall-Quest, and his taking direction of the dormant Glee Club and the chapel choir in 1914-1915, to rebuild it, partly with voices from the Glee Club.
Incidentally, I stumbled across another Glee Club name in the Madison House Notes. J.A. Morrow, the author of “Virginia Hail, All Hail” (aka “Ten Thousand Voices”), is described as singing a solo with the chapel choir on October 10, 1916, under the direction of Hall-Quest. I’m still looking for further information about him, but it’s starting to look like he too, like E. A. Craighill, the author of “The Good Old Song”‘s lesser sung verses, might have been in the Glee Club. But that’s a post for another time.
In January, 1915, Professor Hall-Quest, who, during six years, had been in charge of the Princeton Glee Club, undertook to reorganize the old association [the Glee Club] and train it scientifically.
I’ve written about the troubled history of the Glee Club at the turn of the century before, but we didn’t look at the motivating actor. Who was Professor Hall-Quest? And why, after giving an illustrious account of his success, does the historian Bruce say little further about him in the five volume history?
Let’s start with Hall-Quest’s official biography, from 1917. Alfred Lawrence Hall-Quest was 36 by the time he was directing the Club in 1915. Before that he took degrees from Augustana College and from Princeton Theological Seminary and was ordained to the Presbyterian ministry in 1903. Reading between the lines, he appears to have rambled: between ordination and 1914 he was associate pastor at one church and pastor at three, professor in philosophy and education in Westminster College, Fulton, MO, and “assistant in education” at the University of Illinois. He is listed as teaching the summer session at Illinois in 1914, then teaching the summer session at Virginia in 1915. That fall he was reconstituting the Glee Club and winning the hearts of students. From 1914 to 1916 he was associate professor of education, and by 1916 he was on the full faculty as professor of educational philosophy. It was in 1916 that his seminal educational theory work, Supervised Study, was published. By 1917 he had moved on to the University of Cincinnati. There he appeared to have stayed through the early 1920s until he made a move to the University of Pittsburgh.
Then: scandal struck in October 1924. Hall-Quest’s wife very publicly ran off with his best friend, and he granted her the divorce. This was grounds for dismissal from the University of Pittsburgh.
Hall-Quest landed on his feet, somewhat, at Milwaukee University, but left that position under a cloud in 1927 after public disagreements with the board of trustees. From there the trail goes a little dark, and we don’t know when or how he died. In 1940 he’s listed as an influential educator in The Swedish in America, and his writings on supervised study are still cited in educational theory today.
After all that, one wonders: how did he end up with the Glee Club in the first place? The evidence, drawn largely from the pages of Madison Hall Noteswhen that institution was still the home of the Young Men’s Christian Association, is that he helped reform the Glee (and Mandolin) Club as part of his larger work with Madison House. He had been “head organist at Princeton” while there, and in addition to the Glee Club was directing a chancel choir in 1916. So Club’s rescuing from obscurity and training in scientific principles appears to have been a happy accident. Hall-Quest had ambition and drive, and did a lot, but in the end he was just passing through Virginia. Though he refounded the group, he didn’t provide the stability the group needed to move beyond its year-to-year existence. That wouldn’t come until the 1920s and the establishment of the Music Department.
It wasn’t supposed to be this way. This was supposed to be Maestro Levine’s first complete Beethoven symphony cycle (he’s never conducted the 4th). But he ruptured a disc, is still out following surgery, and so the entire cycle has been taken by guest conductors. For the orchestra, it’s been a high profile opportunity to show their musicianship under a variety of batons. For me, I’m getting used to Lorin Maazel‘s style and getting ready to head into our last rehearsal prior to tonight’s performance.
He’s got an interesting style. During last night’s piano rehearsal, he put us on our toes by asking for adjusted dynamics, entrances, pronunciation, and balance in a number of sections. I think some of the chorus, who sing this work every summer at Tanglewood, were surprised. I’ve only sung it once before and was more or less rolling with the punches. After the orchestra rehearsal following, he turned to the basses and said, “You sang that part better than I’ve ever heard it sung”–high praise indeed.
The whole run is sold out, but it should be on Boston area radio on Saturday night.
We’ve visited the Virginia Glee Club during their spa years in the 1930s, but what was the group doing in the 1940s? Part of that history, the group’s participation in the creation of Randall Thompson’s “Testament of Freedom” (dedicated to the group and composed in honor of Thomas Jefferson’s 200th birthday), is well documented. The postwar years find the group in a variety of settings, including preparing for the first Songs of the University of Virginia recording, but little is documented publicly except for one concert appearance at the inaugural Virginia Music Festival.
The Virginia Music Festival was started as an “experiment” in musical performances in the state–a non-profit organization bringing “the best in music to the Old Dominion.” Its founders included Dr. Meta Glass, president of Sweet Briar College, and Edward Stettinius, Jr., UVA alum, former secretary of state, and then-rector of the University. Performances were hosted in Scott Stadium at the University. In its first year, 1947, the “best in music” was three performances by the National Symphony Orchestra. In subsequent years, there were school band competitions and folk musicians (the latter program curated by none other than my distant cousin Bascom Lamar Lunsford). In 1949, its cofounder Stettinius died of a coronary thrombosis at the age of 49. After 1950, the Festival was no more, at least in this incarnation.
It’s tempting to imagine the Virginia Music Festival as a possible Southern incarnation of the Tanglewood Festival, but its small scale, lack of a permanent orchestra in residence, and lack of a musical education component render it just a curiosity of history, albeit one in which the Glee Club was involved. The photo above shows the Glee Club, resplendent in summer whites, on a temporary stage behind the NSO, accompanying Mona Paulee of the Metropolitan Opera in Brahms’ Alto Rhapsody. Unlike the northern glee clubs, the Virginia Glee Club did not often collaborate with major symphony orchestras (due in part to proximity issues), so this has to be counted as a high point in the group’s mid-century artistic history. In fact, between the association with Randall Thompson, this event, and musicologist Stephen Tuttle’s involvement in directing the group, this period was a high point overall in the group’s musical renown. Five years later Tuttle would be gone to Harvard University (and in eight he would be dead), and the group’s focus would be narrowed, for a while, to University audiences.
This is the season of Virginia Glee Club CDs. After a long drought, Frank Albinder’s years as director are finally documented with not one, but three new recordings available now: Virginia Glee Club Live!, Christmas with the Virginia Glee Club, and Songs of Virginia. The latter disc is the most ambitious of the three, and is unique among recent Glee Club recordings for being a thematic recording rather than simply capturing the group’s repertoire at a point in time. The theme: songs of the University of Virginia, as documented through old recordings, sheet music, and books, and running the gamut of the group’s existence.
The recording project won a Jefferson Grant in April 2008, and the group has been at work since researching and recording the songs. The provenance of the songs is extensive, with some performances echoing the 1947-1951 recording Songs of the University of Virginia, some later songs (such as “Vir-ir-gin-i-a”) that were documented in 1972 on A Shadow’s on the Sundial, and some that are only known in published form, for instance from the 1906 Songs of the University of Virginia songbook. The earlier Songs recording is the most prominent touchpoint, with “The Cavalier Song,” “Rugby Road,” “Hike, Virginia”, “Yell Song,” “The Good Old Song,” and “Virginia, Hail, All Hail” all reprised, five with accompaniment from the Cavalier Marching Band as in 1951. The remaining tracks on the original recording, including the Eli Banana and T.I.L.K.A. songs and “Mr. Jefferson’s favorite psalm,” were wisely discarded in favor of more interesting repertoire.
The rest of the repertoire includes some of the more interesting selections from the 1906 songbook, including “The Orange and the Blue,” “In College Days,” “Here’s to Old Virginia,” and “Oh, Carolina!” (in an updated arrangement), as well as other fight songs and alma maters (“Virginia Chapel Bell” and the “Rotunda Song” are especially touching). Lyrical authenticity is kept–football songs that refer to the University’s ancient and quiescent rivalries with Princeton and Yale keep their original references, rather than being updated to reference more modern opponents. (It was regular practice when I sang in the group to substitute Maryland for Carolina in the lyrics of “Just Another Touchdown for UVA.”) The liner notes are thorough and well illustrated, featuring a fewphotos that have appeared on this blog, albeit without explanation–see my earlier notes on why the Glee Club wore dresses in 1916, and how the old Cabell House was tied to the Club’s birth. My hat’s off to the students and director of the group for their research–though I am credited on the liner notes, the only direct contact I had during the process was providing some scans of the cover of the Songs of the University of Virginia record that weren’t used.
So enough about the repertoire–how’s the recording? In a word, wonderful. Dusty old songs like “Oh, Carolina” are given sharp new readings that ought to stir up the UNC rivalry (imagine singing “See the Tar Heels, how they’re running/Turpentine from every pore/They can manufacture rosin/but they’ll never, ever score” in Scott Stadium today!), while more familiar standards like the “Good Old Song” and “Virginia Hail All Hail” are made more potent by being put in the historical context of the song. Perhaps one minor quibble is the balance–melody lines in the second tenor and baritone are sometimes overshadowed by more prominent high harmonies–but this is a small point in the scope of things.
Bottom line: if you are an alum of the University, you ought to own this recording. And Alumni Hall ought to be giving copies out at Reunion.
I’ve been busy, which is of course no excuse, but there are going to be posts forthcoming. I received my long-awaited copy of the Virginia Glee Club’s Songs of Virginia today in the mail, along with a new Christmas CD from the group, and notes on both will be forthcoming. I was tickled to get a credit in the Songs of Virginia booklet, presumably for the digging and research I’ve been doing about the group’s history.
And now, we know, the group was branching out in other ways as well. As I trolled the catalog of the UVA library in search of more clues to the Glee Club’s past, I found a recording I had never heard of, by a group I had never heard of–the Tin Can Quartet of the Virginia Glee Club, on a 16″ aluminum transcription record from 1933. A further Google search for the group turned up exactly one reference to them–in a presentation from the preservation department at UVA. And a contact to the author turned up two MP3 files, all that could be recovered from the record.
I should note that this isn’t the full Virginia Glee Club. Instead, this barbershop group was “of” the Virginia Glee Club, in much the same way that the Virginia Gentlemen would start as an octet of the Club exactly 20 years later. And the repertoire isn’t Club repertoire, either–instead, the traditional barbershop songs “Aura Lee”, “I Want a Girl (Just Like the Girl Who Married Dear Old Dad)”, and “I’ve Been Working on the Railroad” take pride of place. But the harmonies are tight and the recording is quite good–just about as good as any recording I’ve heard from the pre-war era. I’m trying to resolve copyright questions to figure out if the music can be freely shared, but in the meantime I’m just kind of basking in the light of discovery. Update: The copyright on the recordings is owned by the University of Virginia, so alas no audio samples on this blog…
Oh, and the photo? The 1930s were also when UVA professor Ernest Mead was in the group as a student. And that’s Harry Rogers Pratt front and center. No photos are known to exist of the Tin Can Quartet, but I might have to drop Mr. Mead a note and see what he remembers…